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UCBP 101-05
Biblical Perspectives
Fall 2001
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http://faculty.samford.edu/~drbains/ucbp101/
Tues. and Thurs. 8:00pm to 9:50am
318 Chapman Hall
Office Hours: MW 10:30-11:30am
Tues. & Thurs.11-12am |
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David R. Bains
Religion and Philosophy
319 Chapman Hall
email: drbains@samford.edu
phone: 726-2879 |
Course Description:
This Course examines the historical context and religious teachings
of the Hebrew and Christian Scriptures. It also explores their interpretation,
and application to human life. This course builds upon Cultural Perspectives
I & II and is typically taken in the second year.
Students will:
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develop an understanding of the historical context in which the Bible took
shape
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appreciate the development of religious thought within the biblical period
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explore concepts of God and God's dynamic relationship with humanity
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examine how biblical teachings have been and are interpreted and applied
NOTE: This section of Biblical Perspectives, follows a somewhat
unusual path. We don't work from Genesis straight through to Revelation.
Instead we explore various aspects of how we read the Bible and how the
message of the Bible developed. The Chance and Horne textbook Rereading
the Bible outlines generally what we will do, but we will depart from
it at several points. Therefore, it is very important to follow this
syllabus carefully and keep up with class meetings and readings.
Required Textbooks (available at the Samford University
Bookstore):
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The HarperCollins Study Bible : New Revised Standard Version With the
Apocryphal/Deuterocanonical Books. San Francisco: HarperSanFrancisco,
1997.
You will be assigned some of the introductions and commentaries contained
in only this edition of the Bible.
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J. Bradley Chance, and Milton P. Horne. Rereading the Bible: An Introduction
to the Biblical Story. Upper Saddle River: Prentice Hall, 2000.
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Gutierrez, Gustavo. On Job: God-Talk and the Suffering of the Innocent.
Translated by Matthew J. O'Connell. Maryknoll: Orbis Books, 1987.
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Dietrich Bonhoeffer. Cost of Discipleship. New York: Touchstone,
1959.
Other texts as listed on the schedule, are accessible from the course web
page (http://faculty.samford.edu/~drbains/ucbp101), or on reserve in Davis
Library.
Attendance and Grading / Department of Religion and Philosophy:
The attendance policy of the Department of Religion and Philosophy will
be enforced.
Roll will be taken each day. In a TR class a student may miss four classes
without penalty. After the fifth absence your final grade will be reduced
one
letter grade. After the sixth absence the student will receive an FA
for the course.
Three tardies count as one absence. If you come in after your name is
called, you will need to notify your professor at the end of the class
period, or else the tardy will become an absence
The Religion and Philosophy department grading scale is used in all
sections of UCBP:
A = 95-100% |
C+ = 78-81% |
A- = 92-94% |
C = 74-77% |
B+ = 88-91% |
C- = 70-73% |
B = 85-87% |
D+ = 66-69% |
B- = 82-84% |
D = 62-65% |
|
D- = 60-62% |
Papers that are turned in after the set due date will be penalized one
full letter grade for each week that they are late.
Samford University complies with Section 504 of the Rehabilitation Act
and the Americans with Disabilities Act. Students with disabilities who
seek accommodations must make
their request through Kathleen Troiano in Disability Support Services.
This office is located in Counseling Services on the lower level of Pittman
Hall, or can
be reached by calling 726-4078 or 726-2105. A faculty member will grant
reasonable accommodations only upon notification from the Disability Support
Services.
Requirements:
Basic Requirements: Carefully complete all reading and writing
assignments. Bring the Bible, textbook, and any other readings being discussed
to class each day. Take notes during lecture and discussion. Study your
notes.
Mid-term and Final Exam. (mid-term 20%, final 25%) The midterm
will be during class on the day listed on the schedule. The final will
be at the time and place announced by the university. Preliminary study
guides are available online. These are based on last year's course
and many things will be different. They will help you understand the sorts
of material you are expected to know. Up-to-date study guides will be provided
about one week before the test.
Field Visit (10%): Due Wednesday, Oct 3. You are required to
attend a Christian or Jewish service in a tradition different from your
own. (For example, if you are Baptist consider a Episcopal or Lutheran
service. If you are Methodist, a Catholic or Pentecostal one. If you have
no ties to a Christian or Jewish tradition, you can choose any tradition
you like). You write a 5-page essay in which you briefly introduce the
congregation and discuss how the Bible was "reread" in this service. Specific
guidelines will be provided in early September.
Homework exercises and one-to-two page papers (15%) on assigned
topics related to the reading. At the beginning of term several assignments
are required of the whole class. For the balance of the term, the class
will be divided into groups and these papers assigned on a rotating basis.
Each student will have three of these additional assignments. Most assignments
will be graded on a limited scale: (A+, A, B, C, F). Failing papers may
be redone and submitted for a higher grade.
Essay on New Testament topic (15%) Due Wednesday, Nov. 30. You
will have a choice of topics. These papers will be closely related to one
of the issues we discuss in the second half of the course.
Quizzes and Participation (15%) Students should come to class
having studied the assigned texts and prepared to participate in classroom
discussion. Periodic in-class quizzes or other writing assignments will
also be given. Some of these may be unannounced.
Academic Integrity:
Students are expected to observe high standards of intellectual integrity.
(See page 96 in the Student Handbook.) While study groups are only not
permitted but encouraged, all work submitted in this class must be your
own. Suspected lapses in academic integrity will be investigated and adjudicated
in accordance with the university's values policy.
In all essays and papers you must follow a recognized system for citation
of quotes and ideas. Since religion is an interdisciplinary field you may
follow whatever system you prefer (e.g., MLA, Chicago, etc.) For short
papers in this class, you do not need to provide full bibliographic information
for the assigned books, but you do need to cite the page numbers, documents,
or book, chapter, and verse of the Bible. Other guidelines for essays will
be provided.
Schedule:
The readings, key words, and homework question for each day are listed
below.
Key words are provided to guide your study of the readings and the lectures.
Most of the terms will be found in the readings. A few, however, will be
introduced during the lecture.
Use the "Learning Goals" and "Guiding Study Exercises" at the beginning
of each section in the text book to guide your reading. Quiz yourself with
them after you read each section.
The question or assignment is only required of all students on a few
days (marked below). On all other days, a small portion of the class will
have to answer the question for that day, this will be according to a rotation
schedule to be provided later.
Reserve readings (RR) are available at the circulation desk in Davis
Library. Most reserve readings are also available online (OL) as pdf files.
If there are multiple readings for a given day, they are all in the same
pdf file. To access these readings go to the online version of this schedule
at http://faculty.samford.edu/~drbains/ucbp101/
and click on the hyperlinks. You must have Adobe Acrobat reader to read
these files. If you do not have this program you can download it for free.
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Aug. 28 Introduction to Biblical Studies: the Process of the Bible
Luke 1:1-4, Hosea 11:1-11; Matthew 2:13-15
Psalm 23 comparison chart. Handout
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Aug. 30 Rereading and the Formation of the Biblical Canon
Martin Luther King, Jr. "I Have a
Dream" (1963) OL & RR
Chance and Horne, 2-24
Hosea 11:1-11; Matthew 2:13-15; (I Corinthians 10:1-16)
Key words: literary text, social text, micro-level intertextuality,
macro-level intertextuality, interpretive (hermenutical) triangle, chain
of tradition, Septuagint (LXX), Torah, Pentateuch, Nebiim, Kethubim.
Assignment (all students): In the margin of your copy of "I
Have a Dream, list all the references to the Bible, American history, and
American culture that you can identify. Be as specific as possible. Choose
one or two and write a paragraph explaining how King interprets from his
social text.
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Sept. 4 Israel's Developing Story
Chance and Horne, 26-39, 48-49
Deuteronomy 10:12-22, 12:2-7, 13-14, 18:9-22 II Kings 17:1-22,
Key terms: Deuteronomic History, Hellenistic, Tetrateuch, Chronicler's
History
Assignment 1.) #3, p.27 or 2.) Describe three (3) specific
examples of how II Kings 17 draws on the theology expressed in Deuteronomy
to explain the exile of Israel.
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Sept. 6 Retelling the story -- Quiz on key terms and chronology to date
Chance and Horne, 40-47
Nehemiah 9:6-37, Sirach 44-50, Psalm 78
Exultet from Easter Vigil, Roman Catholic
Church,
Eucharistic Prayer C, Book of Common
Prayer, (1979) Both OL and RR
Key terms: Sirach, Priestly, Eucharistic
Assignment (all students, choose one): Draw up a detailed outline
similar to that on page 44 for one of the other assigned texts. Then, write
a paragraph summarizing the theological perspective of the text and identifying
how this text's retelling is similar and different from Nehemiah's.
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Sept. 11 History as Theology: Ezra-Nehemiah's story of the return
Chance and Horne, 52-73 (Refer to Ezra and Nehemiah as the text guides
you through it).
Key terms: Ezra, Nehemiah, Persia, Cyrus, Artarxerxes I
Question: 1.) p. 53,#1 and p. 60 #4
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Sept. 13 Prophets (ca. 515 BCE): Haggai and Zechariah
Haggai, Zechariah 1-3, 6-8
Chance and Horne 103-107, 111-121
Key terms: oracle, Joshua (in Haggai), Zerubbabel, prophetic
eschatology, post-exilic prophet
Question: p. 104 # 3 or Compare Martin Luther King's
"I Have a Dream" to the messages ascribed to Haggai and Zechariah. Can
we describe King as a prophet? Why or Why not? Support your answer with
specific evidence.
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Sept. 18 Prophets (ca. 780-740BCE): Amos and Hosea
Introductions to Amos and Hosea in HarperCollins Study Bible
(13-29-1331, 1355-1357)
Amos 3-7, Hosea 1-4
Key Terms: pre-exilic prophet, Gilgal, Bethel, Baal, Israel,
Judah, Samaria, Zion
Question: (1) If the prophet Amos were to appear in Alabama
today, what do you think he would say? To whom would be address his message?
You may write in the first-person. Be sure that your answer demonstrates
your understanding of the prophet's message in eighth-century Israel. or
(2) Why does God command Hosea to marry a "wife of whoredom"? How does
this relate to his message for Israel? Be sure to support your answer with
evidence from Hosea.
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Sept. 20 Conventional and Skeptical Wisdom: Job and Proverbs
Proverbs 1-2, 8, 13; Job 1-7, 39:26-42
Introduction to Job and Proverbs in Harper Collins Study Bible
(938-940, 749-750)
Key Terms: wisdom tradition, disinterestedness
Question: What is wisdom, what is its relationship to God?
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Sept. 25 Gutiérrez on Job
Gutiérrez, On Job, xi-xix, 1-49 (Refer to Job as you
read Gutiérrez)
Key Terms: "theologizing is a second act," preferential option
for the poor, Elihu, language of prophecy
Question: TBA
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Sept. 27 Gutiérrez on Job
Gutiérrez, On Job, 53-103, Refer to Job as you read Gutiérrez,
especially 9:25-35, 16: 18-22, 19:23-29,
Key Terms: Gö'ël, contemplation, gratuitiousness
Question: TBA
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Oct. 2 King and Temple: The Davidic Covenant
1 Samuel 8:1-22; 2 Samuel 7:4-17; I Chronicles. 17:3-15; Ps. 2, 110,
45
Chance and Horne, 159-175
Key terms: sacred kingship, king, adoption, Deuteronomist, Chronicler,
Philistines, ways of a king
Question: p. 168 #2 (one example, only), #3 and #4
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Oct. 4 King and Messiah
Isaiah 7:1-17; 9:1-7; 11:1-16; Daniel 7
Chance and Horne, 176-185 151-153
Key terms: Aram, Israel, Ephraim, oracle, Son of Man, Immanuel,
Qumran, Dead Sea Scrolls, messiah of Aaron, Messiah of Israel, pseudonymous
authorship
Assignment: Working as a group, prepare
a skit to present to the class acting out Isaiah 7:1-17. Be sure to stick
closely to the text.
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Oct. 9 Apocalypticism
Isaiah 59, 65; Daniel 7-12
Chance and Horne, 122-129
Key terms: apocalypticism, eschatology, Hellenism, ex eventu
prophesy, "abomination that desolates" or "abomination of desolation,"
premillennial, postmillennial
Question: p. 122 #1 and #2
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Oct. 11 MID TERM
Oct. 16 Fall Break -- No Classes
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Oct. 18 The World of Jesus and Paul
Acts 17-19, cf. 4 Maccabees 1; John 1:1-18, Proverbs 8:1-31
Chance and Horne, 214-221, 227-240, 272
Key terms: Hellenism, Fate, Stoicism, Epicurianism, logos
Question: #3, p. 227 or In John 1, the NRSV translates
"logos" as "Word." Given what you have learned about "logos"
in Chance and Horne, explain what the author of John is saying about Jesus.
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Oct. 23 Jesus and the Gospels
Gospel Parallels: Cleansing of Temple, Jesus at Galilee, others, TBA
Chance and Horne, 241-245, 252-263; 269-273; (skim 246-252)
Key terms: Synoptic Gospel, Two-Gospel Hypothesis, Two-Source
Hypothesis, Q
Question: #4, p. 252 or #4, p. 263 (answer this question of
the basis of the assigned pages of the chapter, especially 269-273)
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Oct. 25 Unexpected Kingdom: Mustard Seed and Martyrdom
Matt 13, Mark 4, Mark 8:27-9:8, 14:1-15:49
Chance and Horne, 279-297
Key terms: kingdom, parable, Gospel of Thomas, Pentecost, gentiles,
the circumcised
Question: p. 279 #4, #5 or p. 288 #4
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Oct. 30 Victor and New Adam
Chance and Horne, 298-307 and CL 299, 301
I Corinthians. 1-4, 15
Irenaeus of Lyon, Against Heresies
(selection) RR & OL
Images on WebCT course page
Question: p. 298 #2 & #4 or How does Ireneaus of
Lyon build on the theme of Christ as New Adam used by Paul in I Cor. 15.
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Nov. 1 Paul's View on the Law
Galatians 1:1-5:12; James 2
Intro. to James in HarperCollins Study Bible
Chance and Horne, 339-347; CL 343, 346
Question: p. 340 #3 or #4
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Nov. 6 Matthew's View on the Law
Matthew 5-7
Chance and Horne, 348-362
Question: p. 348 #3 and #6
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Nov. 8 Bonhoeffer
G. Leibholz, "Memoir," 1-33, Bonhoeffer, 43-85
Key Terms: confessing church, pecca fortiter, cheap grace,
costly grace, justification of sin and the world, justification of the
sinner in the world, discipleship, simple obedience, single-minded obedience
Question: (1) What does Bonhoeffer mean by "cheap grace"? Why
is it cheap? What does Bonhoeffer think of it? Substantiate your argument
with examples drawn from the text and contemporary life. or (2)
Explain Bonhoeffer's distinction between simple obedience and single-minded
obedience.
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Nov. 13 Bonhoeffer
Bonhoeffer, 86-139
Key Terms: extraordinary
Question: TBA
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Nov. 15 Bonhoeffer
Bonhoeffer, 140-197
Key Terms: "hiddeness of Christian life"
Question: TBA
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Nov. 20 Prophecy and Order among Early Christians
I Corinthians. 11-14; I Tim 2:8-15; Titus 1:5-9; Galatians 3:28
Chance and Horne, 372-385
Question: p. 372 #1 and 2, or #4 or #6
Nov. 22: Thanksgiving -- No Classes
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Nov. 27 Prophecy and Order among Later Christians
"The Life and Religious Experience of Janera Lee" in William L. Andrews,
Sisters
of the Spirit: Three Black Women's Autobiographies of the Nineteenth Century
(Bloomington: Indiana University Press, 1986), 22-41, RR
Question: Is Janera Lee opposed to the teachings of I Corinthians,
I Timothy, and Titus on the role of women in the church? If so, explain
the authority upon which she justifies her views. If not, explain how her
views do not contradict these biblical books.
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Nov. 29 Topics continued
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Dec. 4 Paul's Christian view of the Jews
Romans 9:1-11:36; 15:7-13
Chance and Horne, 387-399
Question: p. 388 #1 and #5
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Dec. 6 Johannine Christianity and its view of the Jews
John 14-17; John 8:31-39
Chance and Horne, 399-409
Question: p. 399 #5
Extra Credit options:
One distinctive asset of Samford University are the conferences and
lectureships that bring outstanding scholars in Christianity to speak at
Beeson Divinity School. There are two sets of events this year that students
can earn extra credit by attending and writing about.
Pilgrims on the Sawdust Trail: Evangelical Conversations October
2 - 3, 2001
Students may attend one of the plenary sessions of this conference.
The first plenary session is at 8:30am on Tuesday, the last beings at 1pm
on Wedneday.
Reformation Heritage Lectures (Oct. 30 to Nov. 1, 2001)
Carl Braaten, Executive Director, The Center for Catholic and Evangelical
Theology
will preach in the Divnity Chapel service Tuesday at 11am and lecture
at 11am on Wednesday and Thursday. The title of his lectures is "Christ
and Culture Revisited"
To receive extra credit, attend one of these events and submit a two-page
taped paper within one week of the event discussing one of the speakers'
main points and your reaction to it.
For more information on these lectures visit http://beeson.samford.edu/
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