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Religion 301 =
W: WORLD
RELIGIONS: Traditions in the Modern World
Mon., Wed., Fri. 10:30-11:35am, 322 Chapman Hall=
David R. Bains, Associate Professor
Office: 325 Chapman Hall, phone: 726-2879,
email: drbains@samford.edu
Office Hours: Mon., Wed., Fri., 8:30-10:30am.
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Course Description:
Investigates the beli=
efs and
practices of major world religions.
Special attention is given to formative periods in their history and=
to
their place in the modern world.
Learning Objectives:
The student will be a=
ble to:
1) explain core beliefs and practices of major world
religions.
2) demonstrate how these beliefs and practices have=
been shaped
by the cultural context in which the religion has developed.
3) show how the religious tradition has continued to
develop and change in the modern and post-modern world. Required Texts:<=
span
style=3D'font-size:10.0pt;font-weight:normal;text-decoration:none;text-unde=
rline:
none'> (In roughly the order =
they
will be read.)
Esposito, John L.,=
Darrell
J. Fasching, and Todd Lewis. World
Religions Today.
The Koran.
Translated by N.J. Dawood and Thomas Wyatt.
Malcolm X and Alex
Haley. The Autobiography of Malcolm=
X.
The Bhagavad-Gita. Translated by Barbara Stoler Miller.
Nhat
Hanh, Thich. Being Peace.
reading
packet
Course Requirements: (see sched=
ule
for due dates)
Two mid-term examinations 20% each.
Final examination 25%
Sample study guides f=
rom
previous semesters are available on WebCT.=
Updated study guides will be provided at least a week prior to each
exam.
Religious current events essay 5%
Research paper 20%
Short assignments, class discussion, class atten=
dance,
visit to a worship service or other event 10% Several short assignments related =
to the
readings will be given during the semester. I may also give a few unannounced
quizzes.
News Discussions: At=
the
beginning of term, each student is responsible for posting a news story to a
discussion list on WebCT. This
should done by 5pm the day before the class meets. A sample posting will be available=
on
the WebCT site. Detailed
instructions will be provided.
Event visit: With the class or on your own you will need to =
visit
an event sponsored by religious group being studied in this course. These visits should occur while we=
are
studying the tradition you visit.
A
two-page written report is due within one week of your visit. The report should include the spec=
ific
name of the community or worship center you visited, the service or event, =
and
the date and time of your visit.
You should also briefly describe what you observed and your reaction=
to
it.
Participation: Class time will be devoted to lecture, discuss=
ion,
and some group activities. In=
order
to participate in discussion, you must do the assigned reading. If you are not prepared for discus=
sion,
your grade will suffer. You s=
hould
come to every class with questions about what you didn't understand and abo=
ut
the implications of what you did understand.
You
may be called on for these questions, or asked to write them down and submit
them.
General guidelines for grading class participati=
on:
A =3D
Strong attendence, active participation in class discussions (showing inter=
est
in topic or issues and familiarity with assigned materials), and demonstrab=
le
leadership (somehow making a positive difference in the class dynamic).
B =3D
Strong attendance and active participation in class discussions (showing
interest in topic or issues and familiarity with assigned materials).
C
=3D Good attendance and
attentiveness.
0 =3D
Unattentiveness in class.
Academic Integrity:
"Students upon
enrollment, enter into voluntary association with Samford
Attendance
and Grading / Department of Religion:
Roll will be taken ea=
ch
day. In a MWF class a student=
may
miss six classes without penalty.
After the seventh absence, your final grade will be reduced one
letter grade. After the n=
inth
absence, the student will receive an FA for the course. Three tardies count as one absence=
. If you come in after your name is
called, you will need to notify your professor at the end of the class peri=
od,
or else the tardy will become an absence.&=
nbsp;
The Department of Religion grading scale is:
A=3D
100%-95%, A- =3D 94%-92%
B+ =3D
91%-88%, B =3D 87% - 85%, B- =3D 84%-82%
C+ =3D
81% - 78%, C =3D 77%-74%, C- =3D 73% - 70%
D+ =3D
69% - 66%, D =3D 65% - 63%, D- =3D 62% -60%
F =3D
below 59%
Papers may not be tur=
ned in
after the day they are due without prior arrangement.
Inclusive
Language
"Language—=
how it
is used and what it implies—plays a crucial role in
For
information on the format of papers and citations see my handout
"Guidelines for Essays in Religion."
Class Schedule:
Dates are given for e=
ach
unit. We will cover the topic=
s in
the order listed. Some topics=
will
take less than a day, some more. &nbs=
p;
It is your responsibility to keep up with where we are and to stay ahead. I'll try to announce what you shou=
ld
read for the next class. Key =
terms
are provided in some units. O=
ther
key terms will be provided in class or online.
Introduction: What are religions? =
August 29-August 31
Definitions
of religions—WRT, pp. 3-1=
3
Religions
as Questions vs. Religions as Answers—WRT,
pp. 13-24
Modernity
and Postmodernity—WRT, pp.
24-35
Key
Terms: premodern, modern, postm=
odern,
religare / religion, via analogia<=
/i>, via negativa, myths of nature, myt=
hs of
harmony, myths of liberation, myths of history, socialism, fundamentalism,
heretical imperative.
Unit I:
Christian Encounters with Modernity and with Other Religions =
Sept. 2-Sept. 9
Periods of Christian Hi=
story:
Formative, Classical, Medieval, Modern, Postmodern
Christianity and the Em=
ergence
of Modernity—WRT, Ch. 2, =
esp.
pp. 37-45, 50-53, 55-60, 66-75, 80-83, 84-87, 89-100.
Key Terms:
supersessionism, Constantinianism, Augustine's two cities, via moderna, devotio mo=
derna,
modernity, syncretism, colonialism, postcolonialism
Christian Theologies of Religions—all read= ings in packet
McDermott, Gerald R. Can Evangelicals Learn from World Religions: Jesus, Revelation &
Religious Traditions.
Barth, Karl. "=
;Karl
Barth on Christianity and Religion" in Christian
Theology Reader. Edited Alister
Rahner, Karl. &quo=
t;Karl
Rahner on Christianity and the Non-Christian Religions" in Christian Theology Reader. Edited
Alister
Hick, John. "John Hick on Complementary
Pluralism" in Christian Theolo=
gy
Reader. Edited Alister
Heim, Mark S. " Dreams Fulfilled: The Plura=
lism
of Religious Ends: " Christian Century. (17 January, 20=
01).
Pp. 14-19.
Heim, Mark S. " God's Diversity: A Trinitar=
ian
view of religious pluralism: " Christian
Century. (24 January, 2001). Pp. 14-18.
Ratzinger, Joseph Cardinal. "Tr=
uth
and Tolerance" Christian Belie=
f in
World Religions. Translated Henry Taylor. (
Key
Terms: classical pluralist, rad=
ical
pluralist, inclusivist, restrictivist, natural (general) revelation, special
revelation, Melchizedek, revealed type
"Christian
America?" Models of cult=
ural
responses to religious diversity—WRT,
pp. 100-105.
Key
Terms: Immigration and Naturali=
zation
Act of 1965, establishment, tolerance, exclusivism, assimilation, melting p=
ot,
pluralism, Johnson-Read Act, relativism
Unit II: Judaism Sept. 12-23
Class Visit to Shabbat service TBA
Introduction
to Judaism—WRT, pp. 109-1=
10,
120-129
Genesis
17:1-27, Genesis 32:22-32, Deuteronomy 5:1-6:25, Malachi 4:13-16, II Chroni=
cles
36:15-23 Bring a Bible to Class
Rabbinic Judaism—WRT, pp. 129-155<= o:p>
Selection
from Talmud (handout)
September 16--Religious Current Ev=
ents
Essay Due
September 16—Class will meet=
in
Hodges Chapel at 10:45am for
Religion Department Lecture by =
David W. Bebbington, professor of history,
Judaism
and Modernity—WRT, pp. 15=
5-163
in packet Pittsburg Platform (1885) http://ccarnet.org/pl=
atforms/pittsburgh.html
in packet S=
eymour
Siegel, "The Meaning of Je=
wish
Law in Conservative Judaism" in Siegel with Elliot Gertel, eds. Conservative
Judaism and Jewish Law (New York: The Rabbinical Assembly, 1977), pp.
xiii-xxvi. Reprinted in Neusn=
er, Judaism in Modern Times. Pp. 115-122
Zionism
and the Holocaust—WRT,
pp.164-175, 111-119, 175-178
in packet Columbus Platform (1937) http://www.ccarnet.o=
rg/plaforms/columbus.html
in packet &=
quot;A
Statement of Principles for Reformed Judaism" (1999) http://ccarnet.org/pl=
atforms/principles.html
Jacob
Neusner, "American Judaism of Holocaust and Redemption," chapter =
8 of
Judaism in Modern Times. Pp. 206-220.
in packet Ismar Schorsch, "The Sacred Cluster: The C=
ore
Values of Conservative Judaism" http://learn.jtsa.edu/topics/luminaries=
/monograph/core.shtml
[Christian
and Jewish Dialogue: National Council of Synagogues and Delegates of the
Bishops' Committee on Ecumenical and Interreligious Affairs, Reflections on Covenant and Mission, http://www.n=
ccbuscc.org/comm/archives/2002/02-154.htm]
First Mid-Term—September 26
Unit III: Islam—Sept.
28-Oct. 19
Introduction to Islam—WRT pp. 181-188<= o:p>
Muhammad
and the Origins of Islam—WRT<=
/i>
pp. 188-197
Koran, Suras 1, 19, 67-114 (for first day's reading)
Koran, Suras 2-5, 24, 33 (for second day's reading)
Spread and Division of
Islam—WRT pp. 197-205
Law and Practice—=
WRT pp. 205-224
Islam in
African American Islam =
and the
Post-Colonial Experience—WRT<=
/i>
pp. 251-260—Autobiography of
Malcolm X, [the entire book] pp. 129-389
October 13, 7:30pm Reid Chapel, Davis Lecture by Fawaz Gerges, auth=
or
of The Far Enemy Why Jihad Went Glo=
bal
(
Responses to Colonial
Encounters with the West—WRT<=
/i>
pp. 224-252
Additional articles to =
be
provided
Unit IV: Hinduism
and
Introduction to
Hinduism—WRT, pp. 273-279
Vedic Hinduism—WR=
T,
279-282
in packet Gods of the Rig Veda
=
in packet Creation accounts, Rig Veda
Axial Age in
in packet "Sixth
Prapathaka," Chandogya Upanish=
ad
Second Mid-Term—Nov. 2
Devotional HinduismR=
12;WRT, pp. 290-300
Bhagavad Gita ** see my note on this translation=
Philosophical Hinduism&=
#8212;WRT, pp. 301-305
South Asian Religion in=
the
Islamic Era: The emergence of Sikhism—WRT,
pp. 305-311
in packet Guru
Nanak, Japji
Hinduism in the Colonial
Age—WRT, pp. 311-319
in packet Sri Ramakrishna=
and Swami Vivekandanda in Beckerledgee, ed. World Religions Reader, pp. 292-296
in packet V. D.Savakar from Beckerledgee
Growth of Hinduism in <=
st1:country-region
w:st=3D"on">
Contemporary Hindu
practice—WRT, pp.
319-323—[WRT, pp. 323-335=
]
Neo-traditionalism and =
Hindu nationalism—WRT, pp. 335-348—(review WRT=
, pp.
275-279)
Unit V: Buddhism and East Asian Religions Nov. 16-Dec. 7
Introduction to Buddhis=
m—WRT, pp. 353-357
The Spread of Buddhism =
and its
Core Teachings—WRT, pp. 3=
58-376
Introduction to Taoism =
and
Confucianism—WRT, pp. 431=
-438
Confucian Foundations=
8212;WRT, pp.439-444
in packet Selections
from the Analects ht=
tp://acc6.its.brooklyn.cuny.edu/~phalsall/texts/analects.html
Taoist Foundations—WRT, pp. 444-447
in packet Selections
from the Tao Te Ching ht=
tp://acc6.its.brooklyn.cuny.edu/~phalsal=
l/texts/taote-ex.html
Varieties of Mahayana
Buddhism—WRT, pp.
376-394—Oxherding Pictures
=
in packet Selections from Mahayana
scriptures from Beckerledgee
Buddhist Practice—=
;WRT, pp. 394-403
Buddhism in the Colonial
Era—WRT, pp. 403-410
Contemporary
Buddhism—Eck, pp. 191-218—[WRT,
pp. 410-421]—WRT, pp. 421=
-427
Nhat
Hanh, Creating True Peace
in pa=
cket Nhat Hanh, "What I would say to Osama Bin
Laden" h=
ttp://www.beliefnet.com/story/88/story_8872.html
[other articles at http://www.plumvillage.org/]
Development of East Asi=
an
Religions, WRT, pp. 447-467
East Asian Religious Pr=
actices,
WRT, pp. 478-485
Conclusion: Dec.
9
Final Exam--Monday, Dec. 12, 10:30am<=
span
style=3D'font-size:10.0pt'>
PAGE 6 |