Issues in Sexual Ethics
Continuation
A Theology of Sexuality
(continue from Oct.3rd)
- a theological justification for having children
- God commands "to be fruitful and multiply"--a moral dimension
- Just as the genders are made for each other so that they will not be
"alone," so are children ways not to be "alone"--
- a command to create community
- God's triune community reflected in the human family and society
- the command make it obligatory to make the world better so to welcome
children; no generation can see itself as the "terminal generation"
- why should intercourse only be in marriage?
- Leviticus 20--the uniqueness of Israel
- Genesis 2.24--the norm for sexual activity
- Jesus adopts it in Matthew 19.5-9
- Divorce cannot violate the norm
- Exodus 20 and Deuteronomy. 5--Seventh Commandment
- Israel condemned for acting like an adulterous
- Ephesians 5--the parallel between marriage and triune God
- the virtue of fidelity
- sex is a sign of faithfulness
e. I Corinthians 7.35-31--the relative value of marriage and the right of "singlehood"
Sex and The Virtue of Temperance
- Aristotle (Nicomachean Ethics III)--temperance is a "cardinal virtue"
- It deals with natural pleasures and drives/necessities
- The excess--delights more than what one should
- The defect--is pained more than he ought at not getting pleasant things
- Temperance--not pained at the absence of what is pleasant and its abstinence
- do not love pleasures more than they are worth
- pleasures are justified by contributing to what is noble
- eating--health
- intercourse--marriage
Sex and Love
- Eros
and Agape
- sex is usually associated with eros
- with the physical--involuntary and natural
- with the social--voluntary and moral
- the issue--does the "form" promote love
- love as philia--friendship
- love as agape--gelassenheit: an abandonment to the other as to a higher truth
- Romantic Love
- under a spell--overwhelmed; vacillates between bliss and agony and tragedy
- seen to be involuntary and hence is morally dubious
- a weak justification for love
- Natural Love (Freudian)
- a basic instinct
- human relations--to reconcile sexual ambiguities
- hence either frustrating or sensual without love to the other
- A Theology of Love
- doctrine of creation--sex is part of the goodness of creation (not concupiscence carnis; St. Augustine)
- "one flesh"--eros transformed into philia
- fornication--against nature
- adultery--against the norm
- doctrine of the church--sex becomes an exemplification of Christ's love
- philia
is transformed into agape
- doctrine of eschatology--resurrection of the Body
a. morality with eternal consequences